Trečiasis pabudimas arba dainuojama revoliucija (1987–1991)
Atkurta Nepriklausomybė, IV Sovietų okupacija
The Third Revival oder Singing Revolution – eine soziale Bewegung, die 1991 zur Wiederherstellung der Unabhängigkeit Lettlands führte.
Die Singende Revolution (auch das Dritte Erwachen in Lettland) war eine Periode in der Geschichte der baltischen Staaten (Lettland, Litauen, Estland) zwischen 1986 und 1991, die mit der vollständigen Wiederherstellung der nationalen Unabhängigkeit in allen drei Ländern endete. Zu Beginn der Nationalen Erweckungsbewegung, im Sommer und Herbst 1987, fanden öffentliche Proteste in dem Teil der Gesellschaft statt, die mit dem Totalitarismus der UdSSR in Lettland unzufrieden waren, was mit bedeutenden Daten in der Geschichte Lettlands zusammenfiel. Am 14. Juni 1987 organisierte die Bürgerbewegung „Helsinki-86“ eine Blumenniederlegung am Freiheitsdenkmal in Riga zum Gedenken an die Opfer der Deportationen vom Juni 1941, die die Behörden mit einem Radsportwettbewerb zu stören versuchten. Das Zentralkomitee der Lettischen Kommunistischen Partei und gehorsame Vertreter der Behörden waren auch gegen die populären Veranstaltungen vom 23. August und 18. November 1987 am Freiheitsdenkmal.
Am 1. und 2. Juni 1988 fand in Riga eine Plenarsitzung der Creative Unions statt, bei der Mavrik Wolfson, ein Kommentator der politischen Ereignisse des Kampfes und des Fernsehens, als erster öffentlich die geheimen Protokolle des Molotow-Kriegs von 1939 verlas. Ribbentrop-Pakt und Veröffentlichung der Besetzung Lettlands. Am 14. Juni fand am Haus der politischen Bildung eine Volkskundgebung und zum ersten Mal seit dem Zweiten Weltkrieg eine Prozession zum Brüderfriedhof statt, die von einer rot-weiß-roten Fahne durch Riga geführt wurde. Vom 10. bis 17. Juli fand in Riga und anderswo in Lettland das Folklorefestival BALTICA in patriotischer Stimmung statt. Am 7. Oktober fand im Mežapark eine Volksdemonstration zur Wiederherstellung der Symbole des lettischen Staates statt. Am 8. und 9. Oktober 1988 fand der erste Kongress der Lettischen Volksfront im Haus der politischen Bildung statt, wo die Publizistin Daina Īvāns zur ersten Vorsitzenden der LTF gewählt wurde.
Am 31. Mai 1989 forderte der LTF-Vorstand eine Diskussion über die vollständige Unabhängigkeit Lettlands. Am 28. Juli verabschiedete der Oberste Sowjet der LSSR eine Erklärung über die Souveränität der Lettischen SSR, in der die Gesetzgebung der Lettischen SSR der Gesetzgebung der UdSSR überlegen erklärt wurde. Am 23. August fand der Baltische Weg gegen den Ribbentrop-Molotow-Pakt und seine Folgen statt, als sich etwa zwei Millionen Menschen zusammenschlossen, um eine 670 km lange lebendige Kette zu bilden, die die baltischen Hauptstädte für mindestens 15 Minuten verband. Am 7. und 8. Oktober 1989 fand der 2. Kongress der LTF statt, der die Weichen für die Wiederherstellung der Unabhängigkeit Lettlands stellte.
Am 18. März 1990 fanden Wahlen zum Obersten Rat der Lettischen SSR statt, bei denen die von der LTF nominierten Kandidaten die größte Unterstützung erhielten. Am 4. Mai 1990 verabschiedete der Oberste Rat Lettlands die Erklärung „Über die Wiederherstellung der Unabhängigkeit der Republik Lettland“.
Aufgrund der Erschießung von Zivilisten am Fernsehgebäude in Vilnius am 13. Januar 1991 fand in Daugavmala eine lettische Nationaldemonstration statt, an der etwa 500.000 Menschen mit lettischen Nationalflaggen teilnahmen. Ab dem 13. Januar wurden an mehreren Stellen in Riga Barrikaden aus Stahlbetonblöcken errichtet, womit die Barrikadenzeit in Lettland begann. Die Zeit der Barrikaden ist ein historisches Zeichen der Verteidigungsereignisse der erneuerten Republik Lettland am 4. Mai 1990, die vom 13. bis 27. Januar 1991 in Riga und anderen Städten Lettlands organisiert wurden. Vom 19. bis 21. August 1991 übernahm das sogenannte Staatliche Notstandskomitee in Moskau die Macht. Am 21. August griffen OMON-Einheiten in der Altstadt von Riga Barrikaden in der Nähe des Saeima-Hauses an, der Oberste Rat der Republik Lettland verabschiedete eine Erklärung zur vollständigen Wiederherstellung der Verfassung der Republik Lettland und beendete den am 4. Mai 1990 postulierten Übergangszustand .
Daugiau informacijos šaltinių
Guntis Šmidhens. Die singende Revolution. Nationale Enzyklopädie: https://enciklopedija.lv/skirklis/101078-Dziesmot%C4%81-revol%C5%ABcija
Die singende Revolution. Wikipedia. https://en.wikipedia.org/wiki/Dziesmot%C4%81_revol%C5%ABcija
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Victory monument in Cēsis
The Victory Monument to Latvians and Estonians killed in the Battles of Cēsis is located in the city of Cēsis, on Vienības Square. In honour of the participants of the 1919 Battles of Cēsis, on 22 June 1924, the first stone was laid for the Victory Monument as sketched by architect Pauls Kundziņš, using funds donated by the people. During the Soviet occupation regime, on the night of 25 March 1951, the monument was blown up and taken down completely. A monument to Lenin, created by sculptor Kārlis Jansons, stood on the former Victory (Unity) Square from 1959 to 1990. In 1997, Māris Niklass, chairperson of the Cēsis District Council, managed to involve Estonian state institutions in the restoration of the monument. The material needed for the construction of the monument, Saaremaa dolomite, was received from Estonia as a gift. On 22 June 1998, during the celebrations of the 79th anniversary of the Battles of Cēsis, the first stone of the monument to be restored was laid on Vienības Square. A ceremony to unveil the restored Victory Monument took place in Cēsis on 15 November 1998 (author: architect Imants Timermanis). Information about the Victory Monument is available in the ‘Cēsis and the Latvian War of Independence’ exhibit of the Cēsis History and Art Museum, in the New Castle.
Permanent exposition of local history of Vaidava parish
Located in Vaidava Culture and Craft Center.
There is an exposition dedicated to the memory of the deportations of 1949, as well as the participation of the people of Riga in the January 1991 barricades in Riga. Evidence of world wars (mainly printed materials) can also be seen in the exhibition.
Natural and historical objects, manors, history of education, culture, notable people, materials of the collective farm time, household items, banknotes, newspapers, magazines about Vaidava parish.
Museum of the National Resistance Movement in Renda
The museum is located a few kilometres from the centre of Renda parish. The exhibit tells about the 50-year-long resistance movement in Latvia: resistance to the first Soviet occupation, resistance to the Nazi German occupation, and the armed and non-violent resistance to the Soviet occupation. The exhibit is located in two buildings. The first building houses evidence of the first Soviet occupation and German occupation. The exhibit showcases a restored barn building where the focus lies on the National Partisan War. Between the two buildings there is a bunker with an authentic layout and trenches used by soldiers. Located near the museum in Renda, excavations, blindages and an obstacle course serve as a training ground for youth guards and anyone interested. Visits must be booked in advance.
One of the largest battles of the national partisans, called the Āpūznieki Battle, took place in January 1946 not far from here. The battle saw the Kabile National Partisan Group overpower much larger forces of the occupying power. Featuring information stands, the battle site is now home to a rest area.
A sculpture dedicated to the Baltic Way
It is located at the Unguriņu-Lilli border point of Latvia and Estonia.
In the spring of 2009, the municipality of Ķonu parish, whose territory borders Estonia, in cooperation with metal artist Andris Dukura, created a sculpture dedicated to the 20th anniversary of the "Baltic Road".
A nine meter long and two and a half meter high sculpture with human silhouettes, where you can stand and hold hands in the empty places of human silhouettes. The idea of the sculpture allows to expand the dimension of time, and not only remember the chain of living people of 1989, but also gives the opportunity to become a part of the "Baltic Road" at any moment together with the sculpture.
Video about making the sculpture.
The Baltic Way was a unique campaign not only in the Baltics, but on a European and even global scale. It had never happened before that the residents of three countries united in a living chain of participants, which connected the capitals of the countries - Vilnius, Riga and Tallinn. The historical event took place on the evening of August 23, 1989, it united about 2 million people. Its purpose was to draw attention to and remind of 50-year-old events - the conclusion of the Ribbentrop-Molotov Pact. As a result, the two superpowers of that time - Germany and the USSR redistributed spheres of influence in Europe before the next world war, but the Baltic states lost their independence.
The approximately 600 km long chain of participants in Latvia marked the Baltic road from Bauska to Riga, further to Sigulda, Cēsis, Valmiera and Rūjiena.
Monument to soldiers - Old Believers who died for the liberation of Latvia
Located in Jēkabpils city cemetery.
The monument erected by the Old Believers community to the Old Believers soldiers who died for the liberation of Latvia in 1918-1919 can be viewed.
The community of Old Believers included several families whose representatives had participated in the battles of 1918-1919, when the question of gaining Latvia's independence was resolved. After the Freedom Struggle, these soldiers were given plots of land from the Free Land Fund. For example, for Latvian army officer Nikolaj Lebedev. In 1935, following the suggestion of teacher Tarasija Makarova (1880 - 1953), the chairman of the community of Old Believers, it was decided to erect a monument to the fighters for Latvia's independence. In the Jēkabpils city cemetery, on a cleared and graveled area, which was fenced off by whitewashed posts, an almost three-meter high oak cross was installed under a pine tree. Old Believer carpenters processed the wood and created an impressive eight-pointed cross. Following tradition, the explanatory inscription was created on a separate oak plaque at the foot of the cross. In Jēkabpils, in V. Lukomska's furniture workshop, an inscription was carved in Russian: "For soldiers - old believers who died for the liberation of Latvia." God, give them eternal memory!” Initially, there were no burials in the vicinity of the mentioned cross - only a pine forest. 20th century In the 1950s, the cross was obsolete. The then chairman of the Old Believers community, Vasilijs Jakovlevich Fedotovs, 20th century. In the mid-1960s, he received permission to restore the memorial, only on the condition that the monument should not be in the shape of a cross and with the inscription: "For the liberation of the Motherland".
Restoration of the monument was entrusted to A. Blumberg. He polished a large block of brown stone into a rectangular memorial stele and carved an octagonal cross and oak branches on its front wall. Under the words: "Eternal memory of the liberation of the Motherland for the fallen soldiers", the inscription "Jēkabpils Old Believers Community" was carved in much smaller letters. The monument was installed on a massive concrete base. On the other hand, the previous oak plaque with the inscription was protected by being placed in the church.
Because at the beginning of the Third Awakening, no other monument related to the proclamation of the Latvian state had been preserved in Jēkabpils. Therefore, already on November 18, 1988, the people of Jēkabpil held a memorial moment with flowers and candles in the Old Believers' cemetery near the monument to the soldiers who fell in the Latvian Freedom Wars. Soon, the restored oak plaque returned to the foot of the monument. The oak plaque was soon replaced by a marble one with an identical reproduction of the original inscription. In 2013, following the initiative of the Belovodije association and its project, the monument was restored and cleaned.
Monument to the soldiers of the 7th Sigulda Infantry Regiment who died in the Latvian War of Independence
Located on the shores of Lake Alūksne, on the edge of Pleskavas Street (Kolberg Road).
On June 22, 1923, the President of Latvia, Jānis Čakste, unveiled a monument to the fallen soldiers of the 7th Sigulda Infantry Regiment. The monument is based on the design of the artist Jūlijs Miesnieks.
The soldiers of the regiment also improved and maintained the area around the monument. Soldiers gathered at the monument on the eve of the regiment's annual holiday, when the holy fire was lit, as well as on the day of the regiment's year after the parade and intercession in the garrison cemetery.
1940/1941 The Bolsheviks removed and destroyed the plaque in 1953, but the monument itself was demolished in 1953 and its stones were laid in the foundations of the corner of the barracks house.
At the beginning of the Awakening, in the autumn of 1989, the vicinity of the destroyed monument, which was still in the territory of the USSR occupation forces, was cleaned up. On November 11, a temporary granite memorial was unveiled at the former location of the monument, with the text: "The monument of the 7th Sigulda Infantry Regiment will be restored in this place on November 11, 1989."
Thanks to the initiative of U. Veldre, the head of the Alūksne Brothers Cemetery Committee, the restoration of the monument was started and on October 16, 2009 the restored monument was unveiled.
Unlike the original monument, a cross was created on the obelisk regiment instead of a chest sign. Both sculptures of the monument were wrought by the sculptor Ainars Zelcs. Both the part of the 22 original obelisk blocks found on the territory of the National Armed Forces Infantry School and the newly built blocks were used for the restored monument.
On June 20, 2019, as part of the centenary of the Sigulda Infantry Regiment, a memorial site and a granite memorial plaque to the fallen soldiers of the unit were unveiled at the foot of the monument hill. The memorial site was built with funds donated by the staff of the Infantry School of the National Armed Forces.
Memorial to the fallen soldiers of the Latvian Legion and national partisans
Located in Indrāni Parish, Lubāna New Cemetery.
A memorial place to the fallen soldiers of the Latvian Legion and national partisans can be seen
The memorial was opened on July 25, 1992. The memorial stone was created by Andris Briezis.
At the beginning of the Awakening, in October 1990, Kārlis Doropoļskis, a member of the Helsinki 86 human rights group, received permission from the authorities to resume the joint burial of Latvian legionnaires the cemetery of the brothers, which was arranged in the new cemetery of Lubāna. A total of 26 fallen legionnaires and national partisans were buried in the brothers' cemetery.
Freedom Monument in Rauna
The monument, created by the sculptor Kārlis Zemdega, is dedicated to the memory of the members of Rauna parish who fell in the First World War and the War of Independence.
As one of the unrealized variants of the Riga Freedom Monument project, it was unveiled on August 20, 1933. The 3rd President of the Republic of Latvia, Alberts Kviesis, had attended the opening event.
The original name of the monument was "ES DŪR" - the motto - the spear turns into a coke and the people are saved by the spirit of song. The base of the monument is decorated with the words of the anthem written by Kārlis Baumaņi - “God, holy Latvia”.
Before the unveiling of the monument in 1933, the people of Raunen, during the landscaping of the monument, planted an oak alley and placed a capsule with the name of a fallen soldier under each oak. Later, in 1937, the names of the fighters were engraved on a white marble plaque placed in the church.
During the communist occupation, the inscription "God, holy Latvia" on the pedestal was engraved. It was restored at the beginning of the Awakening in June 1989.
Monument to the soldiers who died in the War of Independence
Located in Valka on Varoņu Street next to the Forest Cemetery.
A monument to 30 soldiers of the 1st (4th) Valmiera Infantry Regiment who died in the Latvian War of Independence can be seen.
The monument was unveiled on October 1, 1922. It consists of the figure of an ancient Latvian warrior ("Ancestor") carved in local pink granite, placed on a two-part pedestal made of gray granite. The sketch of the sculptor Emil Melder (Miller) has been chosen for the monument. Along with Melder, the sculptor Wilhelm Trey also participated in the forging of the monument.
It is the first monument of the Latvian War of Independence created by a professional sculptor, as well as the only one in the interwar period, made in the style of modernism, using elements of Cubism.
During the repeated communist occupation in 1951, the sculpture of the monument was demolished, partially damaged and buried. Burials were also leveled.
In 1988, as the centenary of the sculptor E. Melder (1889-1979) approached, the study of his works began.
The restored brothers' cemetery, along with the restored monument, was unveiled on November 11, 1990.
In 2017, eight memorials to the Knights of the Lāčplēsis War Order connected with Valka were erected in the Brothers' Cemetery. They are located on both sides of the monument - on four sides on each side.
Monument "To those who fell for the Fatherland 1918 - 1920."
It is located on the edge of Riga Street, opposite the Krustpils Palace.
In Jēkabpils, on the right bank of the Daugava, the proposal for erecting a monument to the fallen soldiers of the Freedom Struggle for the monument "Fallen for the Fatherland 1918 - 1920" was made by the Krustpils branch of the Latvian Brothers' Graves Committee on June 12, 1923. For the creation of the monument, on November 12, 1923, the Krustpils Parish Board handed over the stone part of the Tsar Alexander II monument at the parish board building, where the monument was installed in honor of the abolition of serfdom, to the disposal of the Fraternal Graves Committee. The Ministry of the Interior of Latvia allowed the Krustpils branch of the Fraternal Graves Committee to collect donations. In total, 2,400 lats were donated, 1,200 were missing. It was hoped to get them from the bazaar and social evening organized on the opening day of the monument.
The project of the monument is entrusted to the architect Aleksanders Birznieks. The architect's plans were to create a monument from local material - dolomite studs. The volume of the monument was formed by two concentric, massive semi-circles of dolomite stud masonry, the outer one on the Daugava side was lower, cut into the shore and formed a terrace. In its center was a fire cross made of red bricks. In the center of the main half-circle, as an altar, granite plates with the text: "Fallen for the Fatherland 1918 - 1920" and depicting the rising sun above the waves of the Daugava, framed by Latvian symbols. The central part of the monument was formed by the mask of the fallen soldier, which was forged by the sculptor V. Trejs. The Acting Commander of the Latgale Artillery Regiment, Lieutenant Colonel Jākobsons, allowed the use of the square on the right bank of the Daugava opposite the Krustpils Castle for the construction of the monument, on the condition that the square remains the property of the Latgale Artillery Regiment.
In 1925, the Krustpils branch of the Latvian Brethren Cemetery Committee concluded a contract with businessman V. Treija from Riga for the construction of a monument in Krustpils. On July 26, 1925, the foundation of the monument was laid. September 27, 1925 is a holy day for Crusaders. The opening of the monument is taking place with its consecration by the Lutheran pastor of Krustpils parish K. Skujiņš. The Minister of War R. Bangerskis, the commander of the Latgale Artillery Regiment, Colonel Kire, General K. Berķis, etc. participate in the construction of the monument.
20th century In the 1950s, the monument "Fallen for the Fatherland 1918 - 1920" was partially destroyed - the upper part was demolished - the mask of ancient Latvian soldiers, smeared inscriptions, destroyed fire cross sign. On the other hand, already at the beginning of the Third Awakening, the activists of the Krustpils branch of the Latvian People's Front (LTF) in the first regional conferences of the LTF wrote in the resolution the demand to restore the monument in Krustpils. Already on November 11, 1989, at the place where the monument was located, a commemoration was held in which the people of Jēkabpils remembered their Lāčplēši.
At the beginning of 1992, the restoration works of the monument were started. Granite pieces of the required size and shape are manufactured at the Cēsis utility company combine. The granite was processed according to the drawings by E. Nīmanis and V. Treikmanis. The technical supervision of the restoration of the monument is carried out by architect Māra Steķe. In Riga, the sculptor Inta Berga cast the bronze details of the monument. All works were financed from Jēkabpils city funding. The renovated monument was consecrated by Modris Plāte, the then-present rector of Jēkabpils and Krustpils Evangelical Lutheran Church, and Jānis Bratuškins, pastor of Jēkabpils Catholic Church, on November 18, 1992.
Opened in Krustpilis on September 27, 1925. The monument was designed by the architect Aleksandar Birzeniek. The inscription "Fallen even for the Fatherland 1918-1920" is carved into the monument. The monument was partially demolished by the Soviet occupation power in 1941, it was completely destroyed around 1950. The monument was renovated on November 18, 1992.
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