Riga ghetto and the Holocaust
Three fragments of the stories of different people's memories have been deliberately chosen, which allows us to look more closely at the Holocaust crime from different points of view.
VALTER BRUNSS, Major General of the German Army, observed Rumbula's action: Top six with submachine guns, which were then shot in the head. When I arrived, it was already full, the living ones had to lie on top and then they were shot; to save space, they had to sleep tight. [...] When they came near, they saw what was going on. [...] They had to return their jewelry and suitcases. The good things ended up in suitcases and the rest - in one big pile, a little further, they had to undress and 500m before the forest they had to undress completely, they could only stay in a shirt or panties. They were all women and young children, about 2 years old. ”
JANIS LIPKE, the Savior of the Jews: There was real chaos: people rushed helplessly from one place to another, shouting, crying. Some stretched some bundles and suitcases, others carried or pushed children in handcarts. The drunken police shouted at people, pulled them out of the apartments and beat them brutally. Some squirrels shot in the crowd, looking at the crowd. [...] German soldiers and Latvian police beat and shot those who fell behind the column. The bodies of those killed remained on the street, which drove people to the shooting. I saw a lot of women and babies in the yard of a big house. The house was located on Lāčplēša Street next to the barbed wire fence, which was surrounded by a ghetto ”
BEIL HAMBURG, a prisoner of the Riga ghetto, survived the Rumbula campaign: "People were moving forward slowly, the police called 'faster, faster', but nothing helped. We became indifferent, the will to live disappeared. We walked along Maskavas Street, people were standing by the windows and looking at us. Some wiped their eyes, but I also saw those who laughed. One even showed a fist. We reached the rubber factory "Square", which is located on the outskirts of the city, and went on until we heard many shots. Now the children cried loudly. The police were already drunk and only urged "faster, faster".
Major General Walter Bruns (1891 - 1957) was an engineer-colonel in the German army, stationed near Riga at the end of 1941, who witnessed the massacre in Rumbula. He was arrested on April 8, 1945, and held in a British detention camp for German officers. These detention centers were equipped with interrogation devices, so prisoners' conversations were recorded and recorded. In one such conversation between Bruns and other officers, he spoke about the events in Rumbula, giving evidence of the Holocaust in Riga. In 1948, Bruns testified as a witness in court against the Wehrmacht High Command. In the same year he was released from prison.
Žanis Lipke (1900 - 1987) was a dock worker in the port of Riga. When the Nazis occupied Riga, he wanted to help the Jewish community. To do this, he got a job at Luftwaffe warehouses near the Central Market near the Riga ghetto. He was to lead the Jews to and from the warehouses. Lipke used this opportunity to hide some of the Jews and they would not have to return to the ghetto, but they could go to Lipke's house, where he had already prepared a bunker for them. Later, Žanis Lipke found other places to hide Jews from acquaintances in Riga and Dobele. In total, Žanis Lipke and his assistants rescued more than 50 people.
Baille was a prisoner of the Riga ghetto who survived the Rumbula campaign. Died in the Stutthof concentration camp
The memories are published on the website of the Museum of the Occupation of Latvia. Available: http://okupacijasmuzejs.lv/rumbula/
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Riga Ghetto and Latvian Holocaust Museum
The Riga Ghetto and the Latvian Holocaust Museum is located in Riga close to the Riga Central Market and the Riga Central Station. The museum was opened in 2010 on the site where the city's warehouses once were. It is located in the historical part of the city, next to the border of the former Jewish ghetto. The territory of the ghetto is unique, because in terms of architecture it has not changed since World War II. It is a memorial dedicated to the tragedy suffered by the Jewish people. The German policy regarding the Jewish population in Latvia until the end of 1939 was for the German diplomats and politicians to try and pressure the Latvian government to take action against the Jews by restricting their freedom. After the emigration of the Baltic Germans in 1939, the German embassy no longer had as good an access to information on the mood of the population and the events happening in Latvia as before. When the Red Army occupied Latvia, they manipulated the society to gain some support of the Jewish population for the new occupying power. However, after the regime started a crackdown on the society as a whole, the support fell rapidly. As a result of all this, a deep divide had formed between the people. And later on, the next regime – Germany – tried to exploit it. They hoped that the local population would harass and attack the Jews, but that did not happen. So, Germany adjusted their approach and devised a new plan to initially establish a Jewish ghetto and later destroy its inhabitants.
Jewish Memorial at Rumbula
Located in Rumbula, near Moskava Street.
Rumbula is one of the largest sites of mass extermination of Jews in Europe. During two actions - 1941. On November 30 and December 8, which were realized based on the Nazi leadership's decision to completely exterminate the Jews imprisoned in the Riga ghetto, more than 25,000 people were shot in the Rumbula forest, including approximately 1,000 Jews deported from Germany. 1944 Several hundred Jewish men from the Kaiserwald concentration camp were also killed in Rumbula.
The first attempts to perpetuate the memory of the Jews killed in Rumbula date back to the end of the 60s. Despite the restrictions of the Soviet government, as a result of the initiative of some Jews in 1963. a wooden commemorative plaque with an inscription in Yiddish was attached to one of Rumbula's pine trees, while a large poster of the artist Josif Kuzkovskis "The Jew" was installed near the Rumbula railway (near the Riga-Moscow line). The poster showed the image of a man rising from the grave with a clenched fist, symbolizing a protest against what had been done. Both the commemorative plaque and the poster already in 1964. were harvested, but the Jews managed to obtain permission to erect a memorial stone in Rumbula with the inscription "Victims of Fascism" not only in Latvian and Russian, but also in Yiddish.
in 2002 On November 29, the memorial ensemble was opened in Rumbula according to the project of architect Sergejs Riž. Its establishment was financially supported by the institutions of Latvia, Israel, the USA and Germany, as well as private individuals.
On the side of the highway, by the road that leads to the memorial, a metal structure symbolizing the forces of Nazism has been installed as a sign. Nearby is a stone with the explanation that thousands of Jews were chased to death along this road. At the entrance to the memorial itself, several stone plaques with inscriptions in Latvian, English, German and Hebrew introduce the events of the Rumbula tragedy and the history of the establishment of the memorial. In the central part of the memorial, above the square, which is made in the shape of the Star of David, rises a seven-branched candlestick - a menorah, surrounded by stones with engraved names of the Jews killed in Rumbula. The names of the streets of the former Riga ghetto are engraved in individual stones with which the square is paved. There are several mass graves on the territory of the memorial, the places of which are marked with rectangular concrete borders.
Žanis Lipke Memorial
The Žanis Lipke memorial is located in Ķīpsala, Riga. The Žanis Lipke Museum is probably one of the most hidden museums in Riga. The obscure location of the memorial is not a coincidence and it has a symbolic meaning. It has been set up in the location of a former underground hideout that was created to save people during the German occupation of World War II. Here Žanis Lipke and his family rescued 55 Jews. Nowadays a memorial has been built next to the Žanis Lipke family house. The memorial ‘Black Shed’ is a symbolic building where shelter was provided and received. The design of the building has been taken from the historical tarred huts of Ķīpsala fishermen and sailors. These huts were built using materials from barges; hence they had a very distinct colour and tar smell. But not only the story of this historic place is unique. The way the museum communicates its message is also quite notable. The overall design has similarities with the Noah’s Ark described in the Bible, and it also resembles a boat that has been pulled ashore and overturned – a boat that has fulfilled its task. The concept of this memorial draws from the historic accuracy of this place and story and the testimonies associated with it. It is a story of a desire for freedom, unbelievable escape and trust. On your way to the museum, you’ll also be able to see the historic buildings of Pārdaugava.
Memorial to the victims of holocaust in Liepāja
The largest memorial to Holocaust victims in Latvia is located in Liepāja, in the Šķēde dunes. The memorial is dedicated to the memory of more than 3,000 Liepāja Jews killed during World War II. It is in the form of the Israeli national symbol, a seven-branched candelabra known as the menorah. The contours of the memorial, which are clearly visible from a bird’s eye view, are made of split boulders and granite blocks. The ‘lights’ of the menorah are made of granite pillars with inscriptions of verses from the Lamentations of Jeremiah in Hebrew, English, Latvian and Russian.
Memorial "Synagogue Garden"
Located in the center of Bauska, near the Bauska Regional Tourist Information Center, Town Hall Square.
The memorial "Synagogue Garden" was created thanks to the initiative of Bauska Jewish descendants in Israel, the USA and Great Britain, donations, and the support of the Bauska Regional Council, Latvian Jewish congregations and communities.
The memorial was designed by sculptor Ģ. Burvis, who is also the author of the V. Plūdonis monument. The memorial was created in the size of the former Great Synagogue of Bauska, the stone figures symbolize Jews coming out of the church after the service. In the center of the memorial is a symbolic bimah, on which is written: “A dedication to the Jews of Bauska, who lived here for centuries and built this city, and who were killed in 1941 by the Nazis and their local assistants. Honoring the memory of the Jewish people – the descendants of the Jews of Bauska and the people of Bauska. In 1935, almost 800 Jews lived in Bauska. After the Nazi occupation in July 1941, many Jews were arrested, deported, and approximately 700 were shot. The Great Synagogue of Bauska was destroyed during World War II.
