Memorial site at the site of the July 2, 1945 battle of the national partisans
Memorial site
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A memorial stone to the national partisans Jānis Abaron, Vladislav Būkas, Pēteris Bernāns, Alberts Klimans, Vladislavs Dilans and Juris Timšanas who fell in the battle of Dunava on July 2, 1945 and were then burned in Rubene parish.
The Battle of Dunava broke out after two officers of the People's Commissariat of Internal Affairs of the LPSR and one militiaman fell in the clashes between forest brothers and representatives of the Soviet occupation authorities in Ataugas of Dunava Parish on the evening of June 30 and July 1. On July 2, 16 national partisans under the leadership of Eduards Platkanis fought a battle with fighter jets, militia and Cheka soldiers at the turn of the Rubene road behind the Dunava cemetery. A few days later, as a revenge, the Chekists burned the houses of Ataugu, but publicly burned the corpses of the six national partisans who fell in the battle of Dunava near the Rubene parish hall.
Used sources and references:
G. Blues. The war of national partisans in Selia // Movement of resistance to occupation powers in Latvia. Riga: SolVita, 1997, 276-278. p.
The unknown war. The struggle of Latvian national partisans against the Soviet occupiers 1944-1956. 1st ed. Riga: Domas saks, 2010, p. 365.
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Selija's forest brother settlement in the Sūpe swamp
The Sūpes swamp is associated with the sites of national partisan settlements and battles, which were formed through the interaction of people and places. It is described in the ballad of the exiled Latvian writer Alberts Eglītis about the events in his native Sūpes swamp “In Moss and Mud” - a tribute to the Sūpes swamp partisans:
… “In 1945, as autumn glowed in the swamp -
On Pokļevinskis' birthday, Lieljānis shares at dinner:
Beer fermented in willows,
The Romulans worship butter,
I dry my mother's caraway bread,
Dried ham in March cuts,
And Stuchka's onions,
Ildzeniece cheese.
Rooms in resinous walls
And lightning has struck hearts,
And in eleven souls languish-
"The roots that have rotted in the ground..."
This interpretation of the past, with its post-World War II events, included human testimonies, expressions of spirit, and value systems. It recalls the popular support for the national partisans, whom the occupying power could not defeat so easily.