Star of David at the Dundagh Concentration Camp Memorial

Fotogrāfijai ir ilustratīva nozīme. Toreizējās dāvida zvaigznes fotogrāfiju nav izdevies atrast.

After regaining independence, the residents of Dundaga installed a large wooden star of David at the place of the murder and reburial of the Jews near the Mazirbe - Dundaga highway, and later the Council of Jewish Congregations and Communities of Latvia opened a memorial stone next to it.

The concentration camp Dundagen II (Dondagen II) was opened on 26.11.1943 and its first commandant is Gröschel Max Ernst. From the initial 155 prisoners (1944), the camp was expanded to 1000 prisoners. Most of the prisoners are from the ghettos of Riga, Vilnius, Daugavpils and Liepāja, as well as ghettos of other German-occupied countries. The prisoners are women and children, who are employed in warehouses, building barracks, forestry, railway and bunker construction, as well as airfield construction.

The camp is evacuated when the Red Army 24-25.07.1944. reaches Tukuma. It takes place by railway to Liepāja and Ventspils and further to the Stutthof concentration camp. Gräschel was convicted by the SS and police court for crimes committed in the Riga-Kaiserwald concentration camp (SS camp Dondangen), he was sent to the Stutthof SS and police concentration camp in Danzig-Matzkau.
Greschel tortured the prisoners so cruelly that many suffered fatal injuries and died. He was sentenced to death by the Dresden court on February 23, 1951, and executed in Dresden prison on June 23, 1951.

In June 1992, thanks to the initiative of local researcher Jautrīte Freimutes, the inhabitants of Dundaga installed a large wooden star of David at the site of the murder and reburial of the Jews in Čiekuros, which has not survived in the object.

However, in October 2007, the Council of Jewish Congregations and Communities of Latvia also opened a memorial stone next to it with two stars of David and an inscription in Latvian "Dundagas death camps 1943-1944. in memory of the 1,200 Latvian and European Jews who were destroyed in The opening of the monument was attended by representatives of the Council of Jewish Congregations and Communities of Latvia, the government and local government, as well as the embassies of Germany, Israel, Slovakia, the Czech Republic, Austria and Hungary.

Pasakotojas: Valdis Kuzmins; Šią istoriją užrašė: Jana Kalve
Panaudoti šaltiniai ir literatūra:

http://www.tenhumbergreinhard.de/1933-1945-lager-1/1933-1945-lager-d/dundaga-ii-dondangen.html

IMG_20200820_132140.jpg
judaismstar_tuvāk.jpg

Susijusi laiko juosta

Susijusios vietos

SS troops training area "Seelager" and memorial to the prisoners of the concentration camp

At the end of 1943, the Nazi German occupation authorities, planning to expand the SS motorised weapons units, started to build a training ground called "Seelager" (Sea Camp) in the vicinity of Dundaga. The inhabitants of the parishes of Dundaga and Arlava were evacuated to set up the training ground. 


In order to build the infrastructure for the camp, several branches of the concentration camp "Kaiserwald" were located in the vicinity of Dundaga, where around 6000 Jews from various European countries (including Latvia) and around 1000 prisoners of war and partisans were imprisoned. Many prisoners died as a result of executions and poor living conditions. Some of the dead were buried in the "Čiekuri" branch camp, which according to some accounts was also the murder site of a group of Jews who were building a narrow-gauge railway towards Mazirbe.


At the beginning of August 1944, after the Soviet invasion of Zemgale, the training ground was liquidated, several thousand untrained SS recruits were sent back to Germany, and the SS motorised brigade Gross was formed from the command, instructors and trained soldiers, named after the commander of the training ground, SS Standard-Sergeant Martin Gross. The Brigade took part in the Battle of Tukums in August 1944, and in the Battles of Iecava and Baldone in September 1944.


After the departure of the SS units, the infrastructure of the training ground was used to accommodate Jews evacuated from Riga and other regions of Latvia, who continued to be used as slave labour.

Memorial to the victims of holocaust in Liepāja

The largest memorial to Holocaust victims in Latvia is located in Liepāja, in the Šķēde dunes. The memorial is dedicated to the memory of more than 3,000 Liepāja Jews killed during World War II. It is in the form of the Israeli national symbol, a seven-branched candelabra known as the menorah. The contours of the memorial, which are clearly visible from a bird’s eye view, are made of split boulders and granite blocks. The ‘lights’ of the menorah are made of granite pillars with inscriptions of verses from the Lamentations of Jeremiah in Hebrew, English, Latvian and Russian.

Riga Ghetto and Latvian Holocaust Museum

The Riga Ghetto and the Latvian Holocaust Museum is located in Riga close to the Riga Central Market and the Riga Central Station. The museum was opened in 2010 on the site where the city's warehouses once were. It is located in the historical part of the city, next to the border of the former Jewish ghetto. The territory of the ghetto is unique, because in terms of architecture it has not changed since World War II. It is a memorial dedicated to the tragedy suffered by the Jewish people. The German policy regarding the Jewish population in Latvia until the end of 1939 was for the German diplomats and politicians to try and pressure the Latvian government to take action against the Jews by restricting their freedom. After the emigration of the Baltic Germans in 1939, the German embassy no longer had as good an access to information on the mood of the population and the events happening in Latvia as before. When the Red Army occupied Latvia, they manipulated the society to gain some support of the Jewish population for the new occupying power. However, after the regime started a crackdown on the society as a whole, the support fell rapidly. As a result of all this, a deep divide had formed between the people. And later on, the next regime – Germany – tried to exploit it. They hoped that the local population would harass and attack the Jews, but that did not happen. So, Germany adjusted their approach and devised a new plan to initially establish a Jewish ghetto and later destroy its inhabitants.