Memories about Žanis Lipke
The Soviet occupation was followed by the German occupation. The Nazis committed crimes against the people of Latvia. One such ethnic group was the Jews. Initially, ghettos were established, but then the extermination of the Jews followed. Many Latvians saved Jews from extermination. One of them is Jean Lipke.
"(..)" He arrived at the agreed place exactly as promised - at five o'clock in the morning. I saw him as an impressive man of strong build, aged 40-45. He later told me that in the first minutes of his acquaintance he had decided that I could be the one to prepare a new base for ghetto refugees, and I also began to trust him completely from the first moment. gave hopeful confidence in his strength.
He said he should leave immediately. Where? From a few vague phrases, I realized that I would have to get to a country house. Trying to be honest, I told Lipkem that unfortunately I don't even have the money for the tram and I can't thank him for his worries. Žanis interrupted me: "What are you lying there! Did I come to you for money?" (..) "
In his book "As a Star in the Dark", Willie Frisch remembers Willie Lipki.
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Žanis Lipke Memorial
The Žanis Lipke memorial is located in Ķīpsala, Riga. The Žanis Lipke Museum is probably one of the most hidden museums in Riga. The obscure location of the memorial is not a coincidence and it has a symbolic meaning. It has been set up in the location of a former underground hideout that was created to save people during the German occupation of World War II. Here Žanis Lipke and his family rescued 55 Jews. Nowadays a memorial has been built next to the Žanis Lipke family house. The memorial ‘Black Shed’ is a symbolic building where shelter was provided and received. The design of the building has been taken from the historical tarred huts of Ķīpsala fishermen and sailors. These huts were built using materials from barges; hence they had a very distinct colour and tar smell. But not only the story of this historic place is unique. The way the museum communicates its message is also quite notable. The overall design has similarities with the Noah’s Ark described in the Bible, and it also resembles a boat that has been pulled ashore and overturned – a boat that has fulfilled its task. The concept of this memorial draws from the historic accuracy of this place and story and the testimonies associated with it. It is a story of a desire for freedom, unbelievable escape and trust. On your way to the museum, you’ll also be able to see the historic buildings of Pārdaugava.
Museum of the Occupation of Latvia
The museum exhibits the history of Latvia from 1940 to 1991, under the occupation of Nazi Germany and the Soviet Union. ‘House of the Future’ is a reconstruction and expansion project of the Occupation Museum designed by the well-known American Latvian architect Gunārs Birkerts as well as the new exhibit of the museum. The exhibit ‘History of Cheka in Latvia’ was created by the Occupation Museum and it is located in the ‘Corner House’, which is the former USSR State Security Committee (KGB) building. Latvian Occupation Museum was founded in 1993. It tells the long-hidden story of the fate of the Latvian state, nation and land under the occupation of two foreign totalitarian powers from 1940 to 1991. At the end of 2020 the museum had more than 70,000 different historical items (documents, photographs, written, oral and material evidence, objects and memorabilia). Museum specialists have recorded more than 2,400 video testimonials, making it one of the largest collections on occupation in Europe. The events that unfolded in Latvia, Lithuania and Estonia clearly show us what the nations had to endure under the two totalitarian regimes.
Riga Ghetto and Latvian Holocaust Museum
The Riga Ghetto and the Latvian Holocaust Museum is located in Riga close to the Riga Central Market and the Riga Central Station. The museum was opened in 2010 on the site where the city's warehouses once were. It is located in the historical part of the city, next to the border of the former Jewish ghetto. The territory of the ghetto is unique, because in terms of architecture it has not changed since World War II. It is a memorial dedicated to the tragedy suffered by the Jewish people. The German policy regarding the Jewish population in Latvia until the end of 1939 was for the German diplomats and politicians to try and pressure the Latvian government to take action against the Jews by restricting their freedom. After the emigration of the Baltic Germans in 1939, the German embassy no longer had as good an access to information on the mood of the population and the events happening in Latvia as before. When the Red Army occupied Latvia, they manipulated the society to gain some support of the Jewish population for the new occupying power. However, after the regime started a crackdown on the society as a whole, the support fell rapidly. As a result of all this, a deep divide had formed between the people. And later on, the next regime – Germany – tried to exploit it. They hoped that the local population would harass and attack the Jews, but that did not happen. So, Germany adjusted their approach and devised a new plan to initially establish a Jewish ghetto and later destroy its inhabitants.