Concentration Camp
I WW1, I Wars of Independence, Independence of the Baltic States, II WW2, IV Soviet Occupation

The Riga Ghetto and the Latvian Holocaust Museum is located in Riga close to the Riga Central Market and the Riga Central Station. The museum was opened in 2010 on the site where the city's warehouses once were. It is located in the historical part of the city, next to the border of the former Jewish ghetto. The territory of the ghetto is unique, because in terms of architecture it has not changed since World War II. It is a memorial dedicated to the tragedy suffered by the Jewish people. The German policy regarding the Jewish population in Latvia until the end of 1939 was for the German diplomats and politicians to try and pressure the Latvian government to take action against the Jews by restricting their freedom. After the emigration of the Baltic Germans in 1939, the German embassy no longer had as good an access to information on the mood of the population and the events happening in Latvia as before. When the Red Army occupied Latvia, they manipulated the society to gain some support of the Jewish population for the new occupying power. However, after the regime started a crackdown on the society as a whole, the support fell rapidly. As a result of all this, a deep divide had formed between the people. And later on, the next regime – Germany – tried to exploit it. They hoped that the local population would harass and attack the Jews, but that did not happen. So, Germany adjusted their approach and devised a new plan to initially establish a Jewish ghetto and later destroy its inhabitants.

Located in Rumbula, near Moskava Street.

Rumbula is one of the largest sites of mass extermination of Jews in Europe. During two actions - 1941. On November 30 and December 8, which were realized based on the Nazi leadership's decision to completely exterminate the Jews imprisoned in the Riga ghetto, more than 25,000 people were shot in the Rumbula forest, including approximately 1,000 Jews deported from Germany. 1944 Several hundred Jewish men from the Kaiserwald concentration camp were also killed in Rumbula.

The first attempts to perpetuate the memory of the Jews killed in Rumbula date back to the end of the 60s. Despite the restrictions of the Soviet government, as a result of the initiative of some Jews in 1963. a wooden commemorative plaque with an inscription in Yiddish was attached to one of Rumbula's pine trees, while a large poster of the artist Josif Kuzkovskis "The Jew" was installed near the Rumbula railway (near the Riga-Moscow line). The poster showed the image of a man rising from the grave with a clenched fist, symbolizing a protest against what had been done. Both the commemorative plaque and the poster already in 1964. were harvested, but the Jews managed to obtain permission to erect a memorial stone in Rumbula with the inscription "Victims of Fascism" not only in Latvian and Russian, but also in Yiddish.

in 2002 On November 29, the memorial ensemble was opened in Rumbula according to the project of architect Sergejs Riž. Its establishment was financially supported by the institutions of Latvia, Israel, the USA and Germany, as well as private individuals.

On the side of the highway, by the road that leads to the memorial, a metal structure symbolizing the forces of Nazism has been installed as a sign. Nearby is a stone with the explanation that thousands of Jews were chased to death along this road. At the entrance to the memorial itself, several stone plaques with inscriptions in Latvian, English, German and Hebrew introduce the events of the Rumbula tragedy and the history of the establishment of the memorial. In the central part of the memorial, above the square, which is made in the shape of the Star of David, rises a seven-branched candlestick - a menorah, surrounded by stones with engraved names of the Jews killed in Rumbula. The names of the streets of the former Riga ghetto are engraved in individual stones with which the square is paved. There are several mass graves on the territory of the memorial, the places of which are marked with rectangular concrete borders.

Salaspils Memorial and historical exhibit is located in Salaspils municipality, 1.2 km from the Riga-Daugavpils A6 highway. The Salaspils Memorial was unveiled in 1967 on the site where during World War II the Salaspils Camp was once located. It is a place that was used for Soviet propaganda and is shrouded in myths and half-truths. It is a good representation of the Nazi crimes and Communist ideology that was carried out during each of the occupations. This repressive camp was a part of the German penitentiary system. It had similarities with concentration camps, but it was not the same thing. It was created so that there would not be a disproportionate number of prisoners in Riga prisons. This camp was an “extension of the police prison”. And a variety of people were imprisoned here – Jews, the Red Army prisoners of war, absentees, political prisoners, criminals, prostitutes, members of the Latvian resistance movement, Baltic soldiers in the German Army or police, and others. The camp could hold up to 2,200 prisoners. The main cause of death (~2000) was malnutrition, working conditions, corporal punishment and illness.

The Žanis Lipke memorial is located in Ķīpsala, Riga. The Žanis Lipke Museum is probably one of the most hidden museums in Riga. The obscure location of the memorial is not a coincidence and it has a symbolic meaning. It has been set up in the location of a former underground hideout that was created to save people during the German occupation of World War II. Here Žanis Lipke and his family rescued 55 Jews. Nowadays a memorial has been built next to the Žanis Lipke family house. The memorial ‘Black Shed’ is a symbolic building where shelter was provided and received. The design of the building has been taken from the historical tarred huts of Ķīpsala fishermen and sailors. These huts were built using materials from barges; hence they had a very distinct colour and tar smell. But not only the story of this historic place is unique. The way the museum communicates its message is also quite notable. The overall design has similarities with the Noah’s Ark described in the Bible, and it also resembles a boat that has been pulled ashore and overturned – a boat that has fulfilled its task. The concept of this memorial draws from the historic accuracy of this place and story and the testimonies associated with it. It is a story of a desire for freedom, unbelievable escape and trust. On your way to the museum, you’ll also be able to see the historic buildings of Pārdaugava.

Grieze is located at the Latvian-Lithuanian border, where the Vadakste River flows into the Venta River. The Grieze church was built in 1580, but the parish existed before 1567. The church was rebuilt several times - in 1769, in 1845 and in 1773 the first organ was installed. Both the altarpiece and the two bells have been lost for various reasons.

In the church garden there is a cemetery where people belonging to the church and noblemen are buried. One of them is Grieze organist Friedrich Baris and his wife Charlotte, who have a monument erected in front of the church sacristy. On the south side of the church, 32 Swedish soldiers who died in the Great Northern War are buried. The cemetery also contains the graves of 110 German soldiers who died in the First World War, for whom a monument was erected in 1930.

During the Second World War, the church suffered when the front line was stretched along the Venta River in late October 1944 and the German 225th Infantry Division was stationed in the vicinity of Grieze Church. When the Soviet 4th Shock Army launched attacks across the Venta River on 19 November 1944, several artillery shells hit the south wall of the church and the church tower was badly damaged.

After the surrender of Army Group Kurzeme, the Red Army's Leningrad Front accounted for 284 171 people taken prisoner. 7493 were Red Army soldiers released from German captivity. 48 German generals surrendered to captivity. According to the documents submitted at the time of the surrender of Army Group Kurzeme, the number of soldiers was about 185 000. The rest of the nearly 100 000 people subjected to filtration were Kurzeme civilians and Soviet refugees, as the Soviet Leningrad Front ordered on 10 May 1945 that all men between the ages of 16 and 60 be subjected to filtration.

In the Red Army, unlike the armed forces of other countries, the screening, guarding, maintenance and protection of prisoners of war was carried out not by army units, but by the internal affairs bodies - the People's Commissariat for State Security. The main task of the filtration was to detect citizens of the USSR and Soviet-occupied countries who had taken part in the hostilities on the German side. Captured German soldiers were examined in order to detect possible perpetrators of war crimes.

A prisoner-of-war filtration camp was located in the vicinity of the Grieze Church from 10 May to 17 June 1945. The camp was probably located here because the Grieze Church was close to the main roads. The pits in the ground where the prisoners hid from the cold on cold nights by covering themselves with whatever was available are still clearly visible in the surrounding area. During this period, the Red Army caused considerable damage to the interior of the church (all the pews were removed - "for the war effort", the pulpit was damaged, the organ was destroyed, etc.). A laundry was set up in the church building itself.

The last service in the church was in 1950 and the congregation ceased to exist. After the dissolution of the congregation, also later under the supervision of the Latvian Society for the Protection of Nature and Monuments, the church was not repaired. However, the building stood under roof until the 1960s-1970s. The church was damaged during the storm of 1961 and in 1968 the remaining interior elements were rescued by the Rundāle Palace staff.

Since 2003, a group of like-minded people from Riga parishes have been involved in the clean-up and restoration of the church. To date, the church walls have been conserved and the tower has been restored.
 

Das Holocaust-Mahnmal befindet sich in unmittelbarer Nähe des Dorfes Klooga.

Das erste Mahnmal wurde 1951 auf dem Gelände des ehemaligen Konzentrationslagers errichtet, doch vermittelte dieses vor allem die sowjetische Ideologie, in der die Opfer des Holocaust kaum Erwähnung fanden. Im Jahr 1994 wurden auf Antrag der estnischen jüdischen Gemeinde die Gedenktafeln durch neue ersetzt. Nun gedachte man insbesondere der jüdischen Opfer. Anlässlich des 50. Jahrestages des Massakers von Klooga wurde 100 Meter von der bestehenden Gedenkstätte entfernt ein Mahnmal für die zwischen 1941 und 1944 in Estland ermordeten Juden eingeweiht. 2005 wurde ein drittes Denkmal errichtet, das an die im Konzentrationslager Klooga vernichteten Juden erinnert.

Die Gedenkstätte wurde 2013 gründlich erneuert. Dabei wurden die zu verschiedenen Zeiten errichteten Gedenkstätten zusammengeführt und eine Ausstellung im Estnischen Geschichtsmuseum mit dem Titel "Das Lager Klooga und der Holocaust" eröffnet.

Das Konzentrationslager Klooga wurde im September 1943 von den deutschen Besatzern errichtet. Es war ein Zwangsarbeitslager, Teil des Vaivara-Lagersystems in Estland. Am 19. September 1944 fand in Klooga einer der größten Massenmorde im von Deutschland besetzten Estland statt: Kurz vor dem Einmarsch der Roten Armee wurden fast alle 2.000 Juden, die sich zu diesem Zeitpunkt im Lager befanden, hingerichtet.

Dieses Denkmal befindet sich im Dorf Kaberneeme.

Es wurde 1960 enthüllt und erinnert an die Juden, die 1942 und 1943 im Konzentrationslager Jägala getötet wurden. Es wurde von P. Madalik entworfen.

Das Konzentrationslager Jägala wurde im August 1942 vom deutschen Regime errichtet. Etwa 2200 Häftlinge wurden im September desselben Jahres mit dem Zug aus ganz Europa dorthin gebracht. Die meisten von ihnen wurden bei ihrer Ankunft auf dem nahe gelegenen Truppenübungsplatz Kalevi-Liiva erschossen; der Rest wurde zur Arbeit gebracht. Insgesamt wurden etwa 2000 Menschen getötet. Das Lager wurde im September 1943 geschlossen und die verbleibenden Gefangenen in das Zentralgefängnis von Tallinn in der Seefestung Patarei verlegt.

Am Ende 1943 begannen die nationalsozialistischen deutschen Besatzungsbehörden mit dem Bau eines Truppenübungsplatzes mit der Bezeichnung "Seelager" in der Nähe von Dundaga, um die motorisierten Waffeneinheiten der SS zu vergrößern. Die Einwohner der Gemeinden Dundaga und Arlava wurden evakuiert, um den Übungsplatz einzurichten. 
Um die Infrastruktur für das Lager aufzubauen, wurden in der Nähe von Dundaga mehrere Außenstellen des Konzentrationslagers "Kaiserwalde" eingerichtet, in denen etwa 6000 Juden aus verschiedenen europäischen Ländern (darunter auch Lettland) sowie etwa 1000 Kriegsgefangene und Partisanen inhaftiert waren. Viele Gefangene starben an den Folgen von Hinrichtungen und schlechten Lebensbedingungen. Einige der Toten wurden im Lager "Čiekuri" begraben, das einigen Berichten zufolge auch der Ort war, an dem eine Gruppe von Juden ermordet wurde, die eine Schmalspurbahn nach Mazirbe bauten.
Anfang August 1944, nach dem sowjetischen Einmarsch in Zemgale, wurde der Truppenübungsplatz aufgelöst, mehrere tausend ungeschulte SS-Rekruten wurden nach Deutschland zurückgeschickt, und aus dem Kommando, den Ausbildern und den ausgebildeten Soldaten wurde die SS-Motorisierte Brigade "Gross" gebildet, die nach dem Kommandanten des Truppenübungsplatzes, SS-Standartenführer Martin Gross, benannt wurde. Die Brigade nahm an der Schlacht von Tukums im August 1944 und an den Schlachten von Iecava und Baldone im September 1944 teil.
Nach dem Abzug der SS-Einheiten wurde die Infrastruktur des Truppenübungsplatzes zur Unterbringung von Juden genutzt, die aus Riga und anderen Regionen Lettlands evakuiert worden waren und weiterhin als Sklavenarbeiter eingesetzt wurden.