Rauna Vabadussammas ehk monument Esimeses maailmasõjas ja Vabadussõjas langenud Rauna koguduse liikmetele

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Raunas Brīvības pieminekļa uzstādīšana, 20. gs. 30. gadu sākums. Avots: Raunas muzejs

The origins of the idea of the Rauna Freedom Monument can be traced back to August 21, 1929, when the head of the city of Cēsis and the head of the Cēsis district invited the most prominent public employees of Rauna parish to a meeting, calling to honor the acquisition of freedom and build a monument in Rauna.

An amount of LVL 1,200 from the capital of the Northern Latvia Liberation Fight Memorial Committee was allocated for this purpose. A temporary presidium of three people was elected from among the gathered public employees of Rauna, whose task was to popularize the idea of building the Freedom Monument and to organize the involvement of other people.

On October 13, 1929, a meeting was convened with the participation of representatives of various public organizations of Rauna, who decided to form a new organization and named it the Committee of the Monument to the Liberation of Rauna and the Surrounding Area. Pastor Arvīds Treics was elected chairman of the committee, teacher Eduards Auks as cashier, and J. Grīslis was elected secretary.

One of the first tasks of the new committee was to find a site for the construction of the monument. The most advantageous and suitable place for the monument was the land plot belonging to Rauna Parish Council between the ruins of Rauna Castle, the building of the Agricultural Society and the Riga highway. Interestingly, after the 20th century. According to the information read in the press in the 1930s, Rauna Tanīsa Hill is mentioned as the original and possible location of the monument, which “would allow to see the monument from afar”.

The most difficult and time-consuming task of the committee was to raise funds for the construction of the monument. Donations were collected, bazaars, lotteries, parties, theater performances were organized, as well as personal invitations were sent to various organizations to donate larger sums of money. In total, around LVL 8,000 was raised for the construction of the monument and the arrangement of the square. fire insurance company (LVL 350), Culture Fund (LVL 600). The rest was raised from parties and private donors.

In the autumn of 1930, representatives of the Rauna and surroundings liberation monument committee went to Riga to visit the Secretary of the President to view the works of the Riga Freedom Monument design competition. Raunēni residents were especially attracted by the award-winning sketch “Es-dūr” by the young sculptor Kārlis Baumanis (Zemdega), who won the 3rd prize in the Riga Freedom Monuments Competition. At the heart of the monument's idea - the spear turns into a kokle, the spirit of struggle unites with the song. After discussions with the author of the sketch, the committee of the monument to the liberation of Rauna and its surroundings decided at its meeting on October 18, 1931 to build a monument in Rauna after the sculptor K. Baumanis (Zemdegas), using local granite as material. A stone suitable for the monument was found about 4 km from the center of Rauna, near the former Lorenzi half-manor. One of the most difficult tasks was to move the heavy stones to Rauna.

At the same time, the committee also worked on the creation of a monument square - demolition of the hill, creation of terraces, installation of stairs, planting of trees and bushes. In the spring of 1932, the committee organized the planting of a memorial oak alley in the monument square. Each planted oak is in memory of one of the members of Rauna parish who died in the War of Independence. Under each planted oak is buried a bottle with the name of the deceased member of Rauna parish and short biographical data. On July 19, 1932, a solemn event was laid to lay the foundation stone of the monument. The foundations of the monument are buried to a depth of about 10 feet, along with a solemnly signed deed, coins, newspapers and other items.

In order to better implement the issue of funding for the construction of the monument, the Rauna and Surroundings Liberation Monument Committee decided to become an official organization and register as the Rauna Parish Freedom Monument Society. On May 21, 1933, the board of the new association was elected. Pastor Arvīds Treicis became the chairman of the association, teacher Jēkabs Pinnis became the secretary, teacher Eduards Auka became the cashier, doctor Rūdolfs Skaidrais became a member, and D. Muiznieks became a member of the chairman. One of the main tasks of the new board was to organize the opening ceremony of the monument on August 20, 1933.

On August 20, 1933, the opening ceremony of the Rauna Freedom Monument took place. The event began with a solemn service at Rauna Church, where professors, Dean of the Faculty of Theology of the University of Latvia, Voldemārs Maldonis, Pastor of Jaunpiebalga Jānis Ozols and Pastor of Rauna Parish Arvīds Treicis delivered speeches. The Rauna area choir led by Rūdolfs Skaidrā and the 8th Daugavpils Cavalry Regiment Orchestra performed at the service.

After the service, a solemn welcoming of President Albert Kvies and the unveiling of the monument took place. President Alberts Kviesis, General Krišjānis Berķis, Chief of Cēsis County Jānis Štucers, Chairman of the Board of Cēsis County Kārlis Līkums, Archbishop Teodors Grīnbergs, Chief of the Latvian District of Valka Kārlis Kundziņš, Rector of the University Jūlijs Auškāps, etc. After the solemn speeches and the unveiling of the monument, the festival continued in the ruins of Rauna Castle, with the participation of Rauna and surrounding choirs and the 8th Daugavpils Regiment Orchestra. After the unveiling of the monument, the Rauna Parish Freedom Monument Society continued its activities, raising funds for further improvement of the monument area.

After the unveiling of the monument, it became one of the centers of Rauna's social and cultural life and a symbol of Rauna. All major festivals and events of Rauna Parish until 1940 were organized at the Freedom Monument. 20th century In the 1930s, it became a beautiful tradition to lay flowers at the monument to the schoolchildren of Rauna Center at the beginning of the school year.

During the Soviet years, the Rauna Freedom Monument was preserved, only the inscription "God, holy Latvia" on the monument was destroyed. At that time, no events took place at the monument, and its territory was untidy and overgrown. Despite the fact that no events were held at the monument, the monument can be seen in many photographs taken during the Soviet era. This can be explained by the fact that the stairs in the territory of the monument square were often used to take pictures. There are still many stories in people's memories about saving the monument from destruction and the people who took care of its preservation. 20th century 70.-80. The members of the Rauna Primary Organization of the Cēsis District Branch of the Latvian Horticultural and Beekeeping Society turned to cleaning the territory of the monument. Despite the fact that gathering at the monument was forbidden during the Soviet years, people secretly placed candles and flowers at the foot of the monument.

During the Awakening, 20th century. In the second half of the 1980s, the monument became a symbol of freedom and independence, and various events were held here. Thus, for example, on November 18, 1988, the Rauna group of the Latvian People's Front organized an event dedicated to the proclamation of Latvia at the monument, and the red-white-red flag fluttered at the monument again. Thanks to the activists of the Rauna group of the Latvian People's Front and the funds donated by the population, in the spring of 1989 the monument was cleaned, the stairs in the territory were repaired and the historical inscription "God, holy Latvia" was restored by stonemason Ansis Rozenbergs.

The monument and its territory got a new breath in 2011, when using the LEADER program funding, Rauna County Council cleaned and improved the territory and greenery of the monument, as well as restored the monument itself. Every year on November 11, candles are placed at the monument and the participants of the Freedom Fights are honored at the time of the memorial. In recent years, on May 4, community cycling trips were organized from the Riga Freedom Monument to the Rauna Freedom Monument. Today, the monument is one of the brightest symbols of Rauna and Latvia's freedom.

Loo jutustaja: Raunas muzejs
Kasutatud allikad ja viited:

Red E. “Where Rauna…”, SIA “Latgales druka”, 2015.
Articles in periodicals
Rauna library local history materials
Rauna Museum materials
Memories of Biruta Kunciņa, recorded on August 11, 2020
Memories of Ilona Rekmane, recorded on September 18, 2020

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Seotud objektid

Vabadussammas Raunas

Skulptor Kārlis Zemdega loodud monument on pühendatud Esimeses maailmasõjas ja Vabadussõjas langenud Rauna koguduse liikmete mälestusele.
Riia vabadussamba projekti ühe realiseerimata variandina avati see 20. augustil 1933. aastal. Avaüritusel oli kohal Läti Vabariigi 3. president Alberts Kviesis.

Monumendi esialgne nimi oli "ES DŪR" - moto - odast saab koks ja rahvast päästab lauluvaim. Monumendi alust kaunistavad Kārlis Baumaņi kirjutatud hümni sõnad "Jumal, püha Läti".

Enne monumendi avamist 1933. aastal istutasid raunenlased monumendi korrastamise käigus tammeallee ja asetasid iga tamme alla kapsli hukkunud sõduri nimega. Hiljem, 1937. aastal, graveeriti võitlejate nimed kirikusse asetatud valgele marmortahvlile.

Kommunistliku okupatsiooni ajal graveeriti postamendile kiri "Jumal, püha Läti". See taastati ärkamisaja alguses 1989. aasta juunis.

Vabadussammas Riias

See asub Riia kesklinnas Brīvībase väljakul.

Vabaduse monument on üks silmapaistvamaid Läti ajaloo, arhitektuuri ja kunsti monumente. See ehitati Kārļis Zaalese projekti järgi avalike annetuste alusel. Avati 1935. aastal Läti rahva vabaduse ja isamaa-armastuse sümbolina. Koos Riia vendade hauaansambliga kuulub see monumentaalarhitektuuri ja skulptuuri kõige väärtuslikumate näidete hulka.

Vabaduse monument väljendab Läti kultuuri eetilisi ja esteetilisi väärtusi. Sümbolid peegeldavad vabaduse filosoofilist olemust ja läti rahvuse ajaloolisi ettekujutusi iseseisvusvõitluse etappidest. Näitab füüsilise ja vaimse jõu kehastust. Kangelaskeel räägib läti rahvusest kui iseseisvast, aktiivsest ajaloo tegijast ja oma saatuse määrajast.

Selle asemel oli algselt Vene tsaari Peeter I monument. Esimeses maailmasõjas lammutati see laevaga Petrogradi toimetamiseks. Laeva torpedeeris Saksa allveelaev ja see uppus Eesti territooriumil Wormsi saare lähedal. Nõukogude okupatsioonirežiim plaanis Vabadussamba mitu korda lammutada, kuid see ei teostunud.

Tänapäeval saab näha üht Läti sümbolit ja jälgida sõjaväe auvahtkonna traditsioone.